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Remembering Maryam Ibrahim Babangida: A Legacy of Grace, Philanthropy, and Leadership

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Reflecting on the life of Maryam Ibrahim Babangida, the former First Lady of Nigeria, whose impact transcended the political sphere. Her commitment to social causes, dedication to women’s empowerment, and unwavering support for her husband, Ibrahim Babangida, left an indelible mark on the nation. Baba Yunus Muhammad remembers a remarkable woman whose legacy continues to inspire positive change. 

In the tapestry of Nigeria’s history, certain individuals emerge as beacons of inspiration and catalysts for change. Maryam Ibrahim Babangida, often fondly remembered as the “Nigerian First Lady with a Difference,” occupies a significant place in the hearts of many Nigerians. Her life was marked by grace, charisma, and an unwavering commitment to social causes.

As we reflect on her legacy, we delve into the various facets of Maryam Ibrahim Babangida’s life, exploring her role as a trailblazer, philanthropist, and advocate for women’s rights.

Born on November 1, 1948, in Asaba, in the now Delta State of Nigeria, Maryam Ibrahim Babangida, was destined for greatness from an early age. Her innate grace and elegance became evident as she grew into a young woman. Her poise and charisma were not only visible in her public appearances but also in her private life.

As the wife of General Ibrahim Babangida, President and Commander in Chief of the Nigerian Armed Forces from 1985 to 1993, Maryam carried herself with dignity and became a symbol of sophistication, through her immense qualities of care and compassion for, commitment and sensitivity to, the situation of the less privileged in society. She was widely praised for her single-minded determination to bring the plight of rural women, often neglected in the urban domination of national issues, to the forefront of public concern.

Similarly, her vigorous campaigns on behalf of the disabled, and against the use of drugs among Nigeria’s younger generation, became a testimony that the position of First Lady could be transformed from one of comfort, vanity and complacency to a platform for active participation in nation-building. Maryam was unrivalled as the first to venture beyond the traditional role of patron of charities and women’s organizations, into the more challenging field of active campaigns and advocacy on behalf of society’s less fortunate.

When Maryam Babangida became Nigeria’s eighth First Lady on August 27, 1985, probably, only a few had any inkling that she would be revolutionizing the institution of the First Ladyship to unfold its enormous potential for public good. After eight years of her tenure, she did just that, to the pleasant surprise of Nigerians and with a charm and grace that was exclusively hers.

Surely, and steadily, she applied the gentle strokes of a peaceful, persuasive advocate to that sector of society which she aptly described as “the domestic side of the polity”. Her most ingenious master stroke was the Better Life for Rural Women Program, which, by any stretch of the imagination, was a quiet revolution that redefined the entire spectrum of life for Nigerian women and those who dwelled in the rural areas.

Under this program, the vast majority of rural women and, indeed men, voluntarily mobilized themselves into functional co-operatives to pursue the benefits of communal joint-effort and self-help. Practically, every field of human endeavor in agriculture, craft and art was covered by the co-operatives; and with easier access to soft loans and grants as well as the goodwill of the First Lady, they increasingly acquired simple new technologies – gari friers, corn and rice mills, cassava graters, fish smoking devices, etc – and building, training and leisure facilities such as communal health centers, women resource centers and day-care centers to improve their lot.

The entire countryside was awash in a new awareness as a result of the Better Life Program. From Nigeria, she championed women issues vigorously and reached out to the First Ladies of other African countries to emphasize the effective role they can play in improving the lives of their people.

Maryam’s influence extended beyond the traditional role of a First Lady. She was a trailblazer, redefining the expectations placed on women in Nigerian society. Her commitment to education, health, and social welfare marked a departure from conventional roles, establishing her as a transformative figure in the nation’s history.

That the Better Life Programme for Rural Women made significant contributions to improving the lives of women in rural Nigeria is an understatement. It empowered women through education, skills training, and access to resources, leading to increased food production, improved healthcare, and enhanced economic opportunities. The program remains a notable example of Maryam Babangida’s commitment to social development and women’s empowerment in Nigeria.

Maryam recognized the pivotal role education could play in empowering individuals and communities. Her passion for education manifested in various initiatives aimed at improving access to quality education across Nigeria. Her efforts in championing the cause of education also led to the establishment of the National Commission for Mass Literacy, Adult, and Non-Formal Education. Maryam’s vision went beyond conventional schooling, emphasizing the importance of literacy and skills development for all, irrespective of age or background.

Maryam Babangida’s philanthropic endeavors extended to the realm of healthcare. The creation of the “Pet Project” marked a turning point in the healthcare landscape of Nigeria. Through this initiative, she advocated for improved maternal and child healthcare, pushing for policies that addressed the unique health challenges faced by women and children.

The “Breast Cancer Awareness” campaign, a flagship project of the Pet Project, brought attention to a critical health issue affecting women. Maryam’s efforts to destigmatize discussions around breast cancer and promote early detection played a pivotal role in raising awareness and saving lives. Her commitment to healthcare left an indelible mark, laying the foundation for future initiatives focused on improving the well-being of Nigerians.

Maryam Ibrahim Babangida was a fervent advocate for the rights and empowerment of women. She believed that empowering women was key to unlocking the full potential of society. Her initiatives sought to address the unique challenges faced by women, from education and healthcare to economic opportunitie s. She recognized that empowering women was not just a moral imperative but a strategic investment in the nation’s future.

Her advocacy also extended to issues such as gender fairness and domestic violence. By speaking out on these issues, Maryam Ibrahim Babangida contributed to changing societal norms and fostering an environment where women could thrive.

Maryam Babangida was renowned for her impeccable fashion sense and style. She became an icon, not only in Nigeria but also globally, for her elegant and sophisticated fashion choices. Her distinctive outfits not only displayed her impeccable taste but also promoted Nigerian fashion designers, contributing significantly to the growth of the fashion industry.

Maryam Babangida was also known for her commitment to the institution of marriage and her loyalty and dedication to her husband, Ibrahim Babangida. Their marriage was a prominent aspect of their public life in Nigeria. A friend who once accompanied this writer on a visit to the General describes the late former first lady thus, “I remember her very well: tall, serene serving her husband and his friends at table all by herself, as though she had no housemaids! That, to me, was clearly a sign of unadulterated love for her husband, honor, humility and respect for tradition”.

It was indeed, remarkable that Maryam Babangida still found time besides her challenging domestic and public responsibilities, first, as a housewife and secondly, as First Lady of the most populous and complex country in Africa to cultivate her literary appetites. In September 1988, she made her debut in the hallowed world of authors with The Home Front, a candid profile of the life of army officers’ wives. The book, the first by any First Lady before her, was acclaimed by critics and the public alike as a work of exemplary sensitivity.

Her second book: Nigeria’s First Ladies – Life in the State House, published in 1990 was a historical tribute to previous Nigerian First Ladies whose valuable roles as the stabilizing force behind the nation’s most powerful citizen had hitherto been ignored by writers and historians alike.

Maryam Babangida successfully established a glamorous persona, and by and large, the “Maryam Phenomenon” became a celebrity and an icon of beauty, fashion and style in Nigeria and beyond. Writing about the opening of the seven-day Better Life Fair in 1990, one journalist remarked that “she was like a Roman empress on a throne, regal and resplendent in a stone-studded flowing outfit that defied description.” Women responded to her as a role model, and her appeal lasted long after her husband left office in 1993 till her last day on earth.

For her relentless services to humanity Maryam received several awards, prominent among them was the prestigious Africa Prize for Leadership for the Sustainable End of Hunger in London on 19th September, 1991.

LIFE AFTER 1993

One would have thought that her passion for empowering the underprivileged and the rural woman would have waned when her husband left office in 1993, but rather, Maryam Babangida remained steadfast, and continued to be involved in various social and philanthropic activities in Nigeria. As a woman of influence in a patriarchal society, Maryam became a role model for women across Nigeria. She used her platform to advocate for gender fairness, encouraging women to pursue their dreams and aspirations. Maryam’s Islamic beliefs reinforced her commitment to children’s issues, empowering women, and advocating for their well-being and empowerment. In addition to all these preoccupations she had her pet educational project in Minna, El Amin International School and other cottage businesses to worry about.

Probably, not known to many Nigerians, throughout her post-First Lady years Maryam Babangida was also engaged in a quiet Islamic proselytization work within rural communities in Niger State and beyond, spreading the principles of Islam and promoting its teachings. This aspect of her work reflected her deep commitment to her faith and her desire to share its positive impact with others. In the rural communities, Maryam recognized the importance of providing spiritual guidance and support to individuals who may have limited access to religious resources. She believed that embracing Islam could bring about positive change in people’s lives and communities, and she actively sought to create opportunities for this transformation.

Maryam’s quiet proselytization work involved organizing Islamic awareness campaigns, hosting religious gatherings, and supporting the construction of mosques and schools in rural areas. By doing so, she created spaces where individuals could come together, learn about Islam, and deepen their understanding of the religion’s principles. Through these initiatives, Maryam aimed to empower individuals to live their lives in accordance with Islamic values. She believed that by embracing Islam, individuals would find solace, guidance, and a sense of purpose.

Maryam created a holistic impact on the lives of those she reached through the integration of her quiet proselytization work into her overall philanthropic efforts. It is however, important to note that her proselytization work was done with respect for the diversity of beliefs within the communities she served. She approached her work with inclusivity, recognizing and respecting people’s individual choices. Her intention was to offer guidance and support rather than impose her beliefs on others.

Until her death on the 27th of December, 2009, Maryam was known for her unwavering support for widows. She recognized the challenges faced by widows, who often struggle with financial stability, social isolation, and emotional distress. She diligently worked to address these issues and provide assistance to widows in need. Her support for widows encompassed various initiatives, including the establishment of programs that provided financial aid, skills training, and emotional counseling. Maryam’s support for widows helped restored dignity to their lives, gave them a sense of hope, enabling them to become self-sufficient and active contributors to society.

Her journey on earth, shaped by her faith in Islam, exemplifies the power of compassion, education, and empowerment. From her philanthropic initiatives to her advocacy for women’s rights, Maryam’s contributions have left an indelible mark on Nigerian society and would, certainly, inspire generations to come. Her generosity positively impacted countless lives, uplifting the less privileged and providing them with essential resources and opportunities. She exemplified the true essence of leadership, using her position to drive positive change and uplift the lives of those in need. Her memory serves as a reminder of the transformative potential of a life dedicated to service and the influence of Islam in shaping one’s character.

As we remember Maryam Ibrahim Babangida, we honor her remarkable legacy. Her grace, elegance, and tireless efforts to empower women, improve education and healthcare, and uplift society will forever be etched in our hearts. May her legacy continue to inspire us to create a better world, one filled with compassion, empathy, and impactful change.

“O Allah, forgive Hajiya Maryam Babangida, have mercy upon her, overlook her faults, and admit her into the spacious gardens of Your Paradise. Make her grave a place of rest and comfort from the gardens of Paradise. O Allah, purify her from sins and transgressions as a white garment is cleansed from impurities. Grant her a place among the people of Paradise and reunite us with her in the highest level of Paradise. Amen.”

Baba Yunus Muhammad is the President, Africa Islamic Economic Foundation, Ghana.


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Call Me Emperor, Not Just President

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Chidi Amuta

President Bola Tinubu has dealt a fatal punch on Nigeria’s democratic prospects. As the head of the executive branch, he has injured the judiciary and subverted the legislature in what promises to be a dangerous drift towards authoritarianism.  On the Rivers crisis, the Supreme Court ruled on the side of deploying democratic methods to resolve outstanding issues in the crisis. The embattled Governor, Mr. Similayi Fubara, was in the process of obeying the Supreme Court when Tinubu struck a lethal political blow. The path of democratic resolution was shut in preference for the President’s preference for authoritarian fiat.

An untidy State of Emergency was declared to the astonishment of the nation. The President hastily announced a suspension of the governor and his deputy as well as all democratic structures in the state. He appointed a sole administrator for the state and inaugurated Mr. Ebas, a retired Navy Chief to run the oil rich State as he deems fit for the next six months. With literally no immediate national security concern, the Attorney General of the federation tacitly admitted that the presidential action may have been somewhat hasty but was in a bid to avert an anticipated ugly security situation in the future; the fear of what had not yet taken place. But the constitution provides for real credible security threats or real insecurity, not speculative fears of dangers lurking in the unknown future. You cannot invoke a constitutional measure against an anticipatory risk!

The expectation that the National Assembly could overturn the strange emergency declaration has also been dubiously subverted. Instead of a straightforward electronic or manual vote count followed by a numerical count to determine two thirds majority on either side of the proposition, the two arms of the National Assembly adopted a nebulous voice vote to hastily and sheepishly approve the presidential declaration of an emergency over Rivers state. There was hardly any informed debate on such a serious matter that took place on the floor of the National Assembly. There was scarcely any review of the security situation in the state to necessitate the emergency declaration. Just a robotic rubber stamp “yes” in a manner that has become signature for the Tinubu era legislature. No one has yet verified the veracity of beer parlor rumors that the parliamentary rubber stamp came at a prices ranging from $25,000(for senators) and $10,000 (for representatives)!

Prior to this sorry rubberstamp endorsement, national outcry against the declaration of the emergency had gone viral and widespread. Informed voices in Rivers State had cried out. So also had the leaders of the South-South region, the Ijaw ethnic nationality and opposition political figures in the state. Governors of the South-South geopolitical zone had unanimously opposed the president’s declaration and suspension of Fubara and his Deputy. Notable lawyers in the nation have either as individuals or associations punched legal holes on the process and substance of the emergency declaration.

More significantly, key national opposition figures have since been screaming themselves hoarse on the illegality of the path taken by the president to arrive at this curious emergency declaration. Messrs. Atiku Abubakar of the PDP, Peter Obi of the LP, Nasir El-Rufai of the SDP and a host of other smaller party voices have screamed out at the illegality and unconstitutionality of the entire process. It has been reported that the main opposition PDP has headed to court to challenge the emergency imposition.

Ordinarily, a security deterioration in any part of the nation that could warrant a State of Emergency ought to be self evident. The danger to national security ought to be so self-evident that the public mood would in fact demand that the president declare a state of emergency. None of that was evident in Rivers state in the last one week. But the president went ahead to make his curious declaration, giving the judgment of the Supreme Court or the democratic process no room to resolve the issues in question through dialogue. Instead, the President assumed the role of grand arbiter by declaring governor Fubara guilty on all counts. He accused the governor of willful damage to public property through the malicious demolition of the State House of Assembly. He equally accused the governor of single-handedly precipitating the political crisis in the state and rebuffing earlier peace overtures towards a resolution.

In its totality, the presidential broadcast making the emergency declaration was anything but statesmanlike. It was one-sided. It failed to balance the blames between Fubara and his traducers, especially the bullish FCT Minister, Nyesom Wike. It hardly mentioned Mr. Wike who is clearly the architect of the entire Rivers crisis. In assuming that Wike is innocent, the president was taking on a partisan stance that vilified the PDP and exonerated his own APC. The trouble though is that his man Wike is neither in PDP nor in APC. He is a political bat that can only happen in the Nigerian political landscape. It is a matter of serious concern that the president of the federal republic of Nigeria seemed too afraid to mention the name of Mr. Wike who is commonly known as the author of the crisis in Rivers State.

Not in one instance did the president mention the nefarious role of his Minister of the FCT and de facto Warrant Chief, Mr. Nyesom Wike, who has made the political destabilization of Rivers State an adjunct of his role as FCT Minister. It is road side knowledge that since he was appointed FCT Minister, Mr. Wike has spent more time fomenting political trouble in Rivers state than ensuring tolerable governance in the disorderly Federal Capital Territory which has recently become the crime headquarters of the nation.

On a political scale, the entire declaration of an unwarranted State of Emergency in Rivers State flies in the face of all sensible definitions of statesmanship or adherence to constitutional democracy. Its political undertone is implicit in Tinubu’s inclusions and exclusions in the text of the broadcast.

The move increasingly resonates with the President’s anxiety about his political future in 2027. It is common knowledge that in order to win a presidential election in Nigeria, a candidate needs to win the majority vote in a number of key population centres and states: Lagos, River/Port Harcourt, Kano and Abuja. In 2023, Tinubu nearly lost the presidential election because he was trounced in his Lagos home base, Abuja and Kano. He only ‘won’ in Rivers because Wike was on ground to allegedly manipulate the votes in his home Obio Akpor Local Government area of Port Harcourt to deliver Rivers to Tinubu. This feat and fiat by Wike added to what sold Wike to Tinubu as a political contractor of immense value coupled with his use value as a permanent destabilizer of the opposition PDP and neutralizer of the Atiku Abubakar threat.

As things stand today, Wike remains Tinubu’s most valuable political asset outside his South West home base where his stronghold has narrowed to the Lagos and Ogun areas from where the majority of his political appointees have been drawn. The other major vote catchment centres are all up for grabs by strong political opponents.

Beyond this nefarious investment in Wike as a dangerous geo political capital, Tinubu recognizes the strategic importance of the Niger Delta in the nation’s economics and politics. It is a zone of sleeping instability that can alter –for good or ill- the context of the nation’s economy and security architecture. The heavily armed miscreants in the Ijaw creeks can negate the billions of dollars annually budgeted on defence spending by the Nigerian state Those rough kids in dugout wooden boats can alter the calculations about the global energy outlook and even determine oil prices in far away Vienna. It is therefore quite possible that Mr. Tinubu may have erred on the side of political caution by this hasty declaration to avoid security embarrassment should the Rivers situation get out of hand.

Whatever may be his prompting on this disastrous State of Emergency declaration, Mr. Tinubu has walked into a political minefield of multiple bad possibilities. By failing to name Wike as a wrong egg in the pack, he has consecrated the man into a political Warrant Chief of sorts who can hardly be touched without grave harm coming to the political calculations of the president towards 2027. By single-handedly suspending or impeaching Fubara, Tinubu has made himself a partisan in the political fight in Rivers. And to the best of my knowledge, Rivers is a precarious place to declare your partisanship so early in a brewing political fight.

AS things now stand, it would be difficult to dissuade the common people of Rivers state from feeling a sense of victimhood. The Supreme Court had ruled against their entitlement to their constitutionally guaranteed federal revenue because of disagreements among politicians. Now the president has declared an emergency garrison rule over them thus placing them under an implicit military rule, thereby reducing further their freedoms and rights as Nigerian citizens. The ordinary Rivers person in Port Harcourt or Bonny is bound to ask: “What have we done to deserve this treatment?” Do the peoples of the South South region have a right to feel that Tinubu is treating them like a zone of conquered people? Such a feeling of alienation has political consequences which I am sure both Tinubu and his handlers fully understand.

Worse still, by taking unconstitutional steps to declare and sustain his State of Emergency, Tinubu may have walked in the direction of early steps towards unconstitutional and authoritarian rule. On that route, his highly informed opponents in the race for 2027 are waiting with a public that is already weaponized and angry against him for reasons of economic desperation and hardship. A largely unpopular president would be taking a big risk by taking actions that alienate significant populations.

A slide towards naked authoritarianism and unconstitutional rule cannot possibly enhance the re-election chances of an unpopular president who is merely surviving on a tenuous mandate.


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Running On Empty

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Chidi Amuta

A giant question mark seems to hang over the Nigerian political landscape. Everybody seems to be asking everyone else this single question: What is going on? Suddenly, all seems quiet and clueless from the choir of government. The affairs of state seem frozen into a humdrum of routine and miserable predictability. There are no new excitements. No new programs and policy initiatives. Behind the ritual of state affairs, the usual FEC meetings, the goings and comings of the presidential motorcades and the boring unintelligible pronouncements of ministers and other senior officials of state bearing fancy titles, you get a feeling that perhaps government is not at home. But this is only in the zone of governance and policy formulation and implementation. Yet the urgent concerns that fired the minds of the people at election time remain largely unaddressed.

For an administration that is not quite yet two years old, the present barrenness of ideas and programs is not only disturbing. It is tragic. Worse still, for an administration that has finally branded itself as engaged in a reform of the economy, the dearth of ideas can be worrisome.

Let us admit that a few big things have been showcased. There has been a grand fanfare about an Alaskan highway that will stretch from the beaches of Lagos to the pristine sands of Calabar. Hundreds of thousands of bags of rice and beans have been distributed among state governments for onward distribution to hungry people. A hurriedly assembled student loan scheme has been shoe-horned into place without any serious thought as to how the loans will be recovered.

The Tinubu government insists that it is on a reformist path. The essence and definition of this reform orientation is to unleash an avalanche of hardships on the people. A litany of taxes, price hikes, tariff hikes, levies and surcharges on practically everything that means anything to ordinary people has been imposed. Gasoline prices have since multiplied manifold. The deregulation of the Naira exchange rate has since thrashed the Naira exchange rate towards its present struggle to catch a breadth. Nearly every price of every service or good that means anything to anyone has skyrocketed to a level where most Nigerians have resigned themselves to fate. People have since learnt to live life by the day and take what each day brings as their lot, often turning their eyes only to bare essentials.

The lack of new ideas and initiatives in the area of governance and policy has been counter balanced by sporadic dress rehearsals in the area of political activity at the level of the legislature and the states. Of course political life allows no vacuum. In the absence of concerted effort and purposive   momentum, something happens. The political space has in recent weeks assumed a mix of comedy and potentially dangerous drama.

At the Senate, a female senator popularly called Natasha has seized centre stage. She has accused Mr. Akpabio, the Senate President of doing what weak men with access to big money and immense power often do in high places. Mrs. Natasha has accused Mr. Akpabio of sexually harassing her. Her evidence for now remains scanty and doubtful. The relevant Senate committees have used technicality and legislative bureaucracy to befuddle what is ordinarily a straightforward ethical transgression at the height of power in the Senate.

Even the simple procedural tidiness to bring forward her accusation properly before the relevant Senate committee has been flawed by a bit of carelessness on her part. Her sympathizers and those of Mr. Akpabio have since thronged the premises of the National Assembly, desperately angling for public attention.  No one is sure where this charade could lead. But the brickbat has led to Natasha’s hasty suspension for six months by the ethics committee of the Senate. The public is perplexed that a Senate that is known for tardiness in more serious matters of state legislation was in such a hurry to suspend Natasha in a matter of hours.

The uproar is not yet over in spite of the suspension order. If Madam Natasha does manage to advance a serious enough substantiated allegation against Mr. Akpabio, then the Senate President could find himself quite busy untangling his lofty apparels from a woman’s complicated underpants.

For now, there is no certainty as to what the Natasha situation is all about and where it could lead. Some say it is politics. Others insist it is a business deal to wring some cash off the vaults of the allegedly loaded Akpabio. A minority feel Akpabio is too fond of the sniff of highly polished and perfumed womenfolk that he can hardly resist their lure. Ready evidence is drawn from his untidy encounters with Ms. Joi Nunieh, former Managing Director of the NDDC.  The odium of that earlier scandal is still heavy in the air of the current drama.

For whatever it is worth, the Senate’s Natasha versus Akpabio absurd theatre is just one sign that the Tinubu presidency is running out of steam and ideas. A political space that is serious with urgent national issues such as we have in abundance would have no time to waste on matters of pants and bras in highly placed places. The Natasha distraction is just one big evidence that our political life as a nation is fast running on empty.

Elsewhere in the states, governors and power moguls are busy testing their nerves in advance of 2027. In Lagos, factions in the drama of political incumbency and succession tested each other’s nerves. House Speaker Mr. Obasa had taken a casual vacation abroad. On his way back to the country, he found that there was no royal welcome awaiting him at the premises of the Lagos State House of Assembly where he had been holding sway as a powerful Speaker and de facto political emperor. Before he could unpack his bags, his colleagues had impeached him in absentia and elected Mrs. Meranda as Speaker in his place.

He hardly understood what hit him. He began to feverishly work the phones to call the most important numbers in the politics of Lagos state. An atmosphere of instability and uncertainty enveloped the Alausa secretariat of the state government especially the precincts of the House of Assembly. Two hidden hands were pulling the strings of the Assembly leadership apparently in a dance without a name. The impression that the hands of the state governor were behind the ouster of Obasa was palpable. But then, he was ousted by a vote by 30 out 35 members of the house. He was clearly unpopular among his colleagues, accused of many sins including high handedness, arrogance, insensitivity to the needs of the other members. Obasa was rumored to be disrespectful of the youngish popular governor.

The counter narrative was that Obasa did not need to pay the governor much attention since he seemed to have the ears of a higher political deity in Abuja whose wish is the law in the affairs of Lagos. Uncertainty reigned in Lagos for weeks. Obasa sat home and kept threatening to reclaim his speakership toga at the appropriate time. An emboldened Obasa threatened to invade and overrun the Assembly premises in a bid to reclaim his throne.

The state police command initially took over the premises. Legislators stayed away. Workers who were doing the biddings of the new speaker were rounded up and taken away by the police. No one knows whose orders the State police commissioner was obeying or enforcing. A few days down the line, the state police commissioner lost his command and was sent off into anonymity by higher police authorities. The hidden hands replaced the police presence at the Assembly premises with goons of the DSS who made it obvious that they were not in Alausa to play silly games with local politicians.

A few days later, an emboldened Mr. Obasa returned to the Assembly premises in a triumphant march to stage a comeback to the office of Speaker while poor Mrs. Meranda was placated with the lowly innocuous office of Deputy Speaker.  There was no obvious change in the disposition of the majority of the Assembly members. The simmering crisis in Lagos seemed to have been ‘nicely’ resolved. But the political signals seemed quite loud and obvious.

Lagos politics is not likely to be the same in the rest of the present tenure of both the governor and his president boss and enabler. We have just seen a hooded dress rehearsal of what might happen to the ruling APC in the state come 2027.  Many say that the president showed his hands in the insistence on Obasa as Speaker for reasons that many are too frightened to name. Days after the resolution of the crisis, a heavy overhang of dejection was detectable on the faces of opposition legislators who did not like Obasa’s tenure and the manner in which he was reinstated or re-imposed. If this disquiet lingers and flows into the contest for power and supremacy in Lagos in 2027, then the governorship succession race in Lagos is likely to be slightly bumpier than before. It is likely to be more than a wrestle and more of a civil war. Even more frightening is the use or abuse to which the security agencies are likely to be put by political gladiators.

In nearby Osun State, a more gruesome drama of political existence played out.  The famed dancing governor of the state was not in any laughing, singing or dancing mood. He needed to take over the grassroots by staging an impromptu local government election process. A challenge was lurking in the dark opposition APC led by the former governor who happens to be a cousin of the President. Another former governor, Mr. Rauf Aregbesola, had similarly fallen out of favor with the former governor, now Osun’s man in Abuja. Proxy wars among the followers of these gladiators was expected and did take place nastily. It went bloody and claimed a few casualties in the Osun countryside. But the dancing governor and his gang swept the polls. This is merely a dress rehearsal of what lies ahead in the state come 2027. Osun promises to be a theatre of blood and nasty sweat for many reasons. They say it is the actual home state of the president who has never stepped forward to claim ancestry. Nor has he disowned the immediate past former who claims to be his cousin and seems still bitter about his sacking by the dancing governor and his train. For now, the dancing governor could resume his dance steps while rehearsing for the fire next time.

Rivers state is a somewhat different and more tragic instance of politics in the absence of development and governance. The state seems to have settled into the status of a place where there is hardly any governance or development since the last two years or so. Since Mr. Nyesom Wike reluctantly handed over the keys of the government house in Port Harcourt to Mr. Fubara and relocated to Abuja as Tinubu’s emperor of Abuja, the state has hardly known an unbroken week of peace, sanity let alone any semblance of governance and normalcy. Politics has taken center stage in the lives of the people. It is not the politics that promotes development, good governance or healthy partisanship. It is the political equivalent of warfare. Impeachments and threats thereof. Multiple court cases and foolish litigations. A state legislature that has been burnt down or demolished or both. Local warriors brandishing ancient amulets and invoking primordial myths and loyalties. Free brandishing of dangerous weapons in the centre of Port Harcourt while trade, commerce and public service take a back seat. Political contractors and habitual trouble makers have seized the political space and come to town in occasional menacing war dances and rehearsals of ancient battle dance.

Mr. Fubara, poor governor, has been kept busy by Mr. Wike and his cohorts who have been busy picking and choosing godfathers and elders and changing them like nasty underpants. In turn, otherwise respectable state elders have found themselves changing allegiances and alliances with the contending partisans depending on which faction sends them the fattest bundle of cash under the cover of night.

In all of it, the politics of bad manners has taken over Rivers state at the expense of normalcy, development and the normal business of governance. If indeed Mr. Fubara survives his first tenure without impeachment that would probably be his most spectacular achievement in office. When the story of Rivers state between 2023 and 2027 is written, it would simply be that there was a governor that occupied the office but was never allowed to govern the state for one day.

In the latest round of judicial somersaults on the politics of the state, the Supreme Court has just ruled that the state be denied the statutory federal revenue allocation. The reason is ostensibly that the embattled governor has used the judiciary to exclude the majority of state legislators from the legislative functions of the state. As a result, he has had an Assembly of 5 pass the state’s 2025 budget into law while the majority of law makers were legally excluded. The Supreme Court’s argument is that our democracy was never designed to be without a legislative oversight.

The 23 Local government chairpersons have similarly been declared null by the Supreme Court, necessitating fresh Local Government elections now scheduled for some time in August. As matters stand now, the political future of Rivers state is more uncertain than it has ever been.

Taken together, these political motions without movement have provided the Tinubu presidency with a growing camouflage of activity in a polity with an embarrassing degree of governance and policy inactivity. Worse of all is the near absence of intellectual stimulus and original thought on even the most mundane problems confronting the nation. Nothing kills a nation than addiction to boredom and humdrum.


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Israel’s Actions Strike at the Foundations of International Law.

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By Cyril RamaphosaAnwar IbrahimGustavo Petro, and Varsha Gandikota-Nellutla
What remains of the international order? For more than 500 days, Israel, enabled by powerful nations providing diplomatic cover, military hardware, and political support, has systematically violated international law in Gaza. This complicity has dealt a devastating blow to the integrity of the United Nations Charter and its foundational principles of human rights, sovereign equality, and the prohibition of genocide. A system that permits the killing of an estimated 61,000 people is not merely failing—it has failed.

The evidence, livestreamed to our phones and assessed by the world’s top courts, is unequivocal. From the International Court of Justice’s advisory opinion on Israel’s illegal occupation of Palestinian territories to the arrest warrants issued by the International Criminal Court (ICC) for Israel’s top leaders to the preliminary measures issued in the Genocide Convention case brought by South Africa, Israel’s actions constitute clear violations of international law.

Yet, despite these rulings, the violations persist, enabled by nations that brazenly challenge the world’s top courts—with sanctions on officials, employees, and agents of the ICC and open defiance of the court’s orders.

The recent proposal by U.S. President Donald Trump to “take over” Gaza—meaning annexation followed by ethnic cleansing of the Palestinian population, who Trump has suggested should be deported to Egypt and Jordan—strikes at the very foundations of international law, which the global community has a duty to defend. Such actions, if pursued, would constitute a grave violation of international law and the fundamental principles enshrined in the U.N. Charter.

The assault against the Palestinian people echoes dark chapters in our own countries’ histories—South Africa under apartheid, Colombia during counterinsurgency, and Malaysia under colonial rule. These struggles remind us that injustice anywhere is a threat to justice everywhere. We may hail from different continents, but we share the conviction that complacency is complicity in such crimes. The defense of the inalienable right of the Palestinian people to self-determination is a collective responsibility.

In September 2024, the U.N. General Assembly adopted a historic resolution outlining states’ legal obligations to ensure the end of Israel’s illegal occupation, with an overwhelming majority of 124 nations voting in favor, emphasizing the imperative of “ensuring accountability for all violations of international law in order to end impunity, ensure justice, deter future violations, protect civilians and promote peace.”

That is why, alongside Bolivia, Colombia, Honduras, and Namibia, we have launched the Hague Group, a coalition committed to taking decisive, coordinated action in pursuit of accountability for Israel’s crimes.

The Hague Group’s three inaugural commitments are driven by twin imperatives: the end of impunity and the defense of humanity.

Our governments will comply with the warrants issued by the ICC against Israeli Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant, emphasizing appropriate, fair, and independent investigations and prosecutions at the national or international level; we will prevent vessels carrying military supplies to Israel from using our ports; and we will prevent all arms transfers that risk enabling further violations of humanitarian law.

In an interconnected world, the mechanisms of injustice are found in the fabric of global supply chains. Advanced weaponry cannot be built without metals, components, technology, and logistics networks that span continents. By coordinating our policies, we aim to build a bulwark to defend international law.

The aim of these efforts is not to undermine multilateralism; it is to salvage it. Just as the international community once united to dismantle apartheid in South Africa—through similarly coordinated legal, economic, and diplomatic pressure—we must now unite to enforce international law and protect the inalienable right of the Palestinian people to self-determination. The alternative is surrender to a world where might alone determines which laws matter and which others can be violated at will.

The recent cessation of hostilities, exchange of hostages, and return of displaced Palestinian families are welcome steps toward a peaceful resolution of this unbearable catastrophe. However, the cease-fire has already proved fragile, and our collective responsibility to ensure a lasting peace is now burningly urgent.

The international system cannot endure if it is undermined by those who wield vetoes and sanctions to shield allies from scrutiny or use aid and trade as tools of coercion. The threat of punishment is intended to force countries to retreat to a language of pleas. We cannot remain passive and be forced to publish “calls” and “demands” while the principles of justice that underpin our international order are destroyed.

We believe in protagonism, not supplication. The choice is stark: Either we act together to enforce international law or we risk its collapse. We choose to act, not only for the people of Gaza but for the future of a world where justice prevails over impunity.

Let this moment mark the beginning of a renewed commitment to internationalism and the principles that bind us as a global community.

Cyril Ramaphosa is the president of South Africa.

Anwar Ibrahim is the prime minister of Malaysia.

Gustavo Petro is the president of Colombia.


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