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An Epidemic of Downward Mobility

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By Chidi Amuta

It is a sort of sinking feeling. Something like an uncontrolled slide into a dungeon down a slippery slope. You seem trapped as you descend into a hellish pit out of which you are powerless to climb out. The descent is often propelled by a force beyond your control. Government. The IMF. The World Bank. Policy makers in Abuja and other bastions of power.

Suddenly, your living standards plummet.  The things that you have long taken for granted slip out of your control and become privileged luxuries instead of casual entitlements.  You begin to learn a life style of subtractions, eliminations and substitutions. Subtract bread and replace with slices of yam; cut out butter for breakfast and do palm oil stew. Demobilize one car out of a fleet of two. Cut back on electricity consumption. Switch to fans instead of air conditioners etc.

It is time to quit cooking with gas and switch to firewood and charcoal. But someone from the government is paid to scream about climate change and deforestation. There is no need to go to the hospital for every little headache. Forget essential drugs. Just pray and hope for the best. It is time for every man to become a doctor in the house: ‘physician, heal thyself!’  Ours is after all a land of miracles. There is no need for man made medicines. Just call in the neighborhood pastor to say a little prayer and ‘ye shall become whole!’ Do not worry about what thou shall eat. Man shall not live by bread alone! Adults do not need three meals a day. That luxury should be reserved for children.

The elimination and substitutions goes on in nearly every aspect of your daily life. Beyond individual life changes, you see whole segments of the society sliding downwards. Government has changed and has introduced new economic policies. A new deity is in town. It is called “the economy”; it feeds on the things that make people happy and lives livable. The things that enabled a better life yesterday have suddenly been pulled off.  Downward mobility suddenly replaces upward mobility as the standard mode of social aspiration.

In nearly all cultures, the desire of citizens to move upwards in their circumstances is universal. We strive to move up in our circumstances. We toil so that our children will live a better life than us. In a sense, the dream of all humanity is that the next generation will, through education and skill acquisition, enjoy a better quality and standard of life than the present. In this sense, all national dreams have a meeting point: upward mobility. Details and cultural paraphernalia may differ but we all meet at the place of a better life for our offspring. The future is always a better place.

Some societies have a constant dream, an ideal that fires the aspirations and hopes of their citizens. The American dream is easily the most famous. It is best captured by ‘the pursuit of happiness’ through positive aspiration and grueling hard work. It is most graphically captured by the 2006 film ‘The Pursuit of Happiness” directed by Gabriel Muccinno starring Will Smith as a homeless salesman in search of a good and meaningful life.

In real life, the American dream remains alive as the powering impetus of the United States as the land of possibility and opportunity for those who seek it through hard work and perseverance. The son or daughter of a pauper can struggle through a life of obstacles and booby traps to emerge on the sunny side of life as a millionaire or something nearly as good. Not too many people, native born or immigrants, achieve the American dream. But they all embrace the spirit and struggle on. Hope eternal drives life’s struggles towards a national dream that fires every life.

This is why people of diverse nationalities keep trooping to America in the hope of realizing the American dream in one lifetime if possible. The material indicators of the attainment of the American dream in the lives of individuals include a good credit card, a house on a viable mortgage, a decent automobile, and access to weekend grocery shopping, sausage and egg on the breakfast table and the occasional annual vacation for self and family etc. These appearances decorate a pretension to partaking in the American dream.

No one has yet defined the Nigerian dream in any clear terms. No one knows exactly what the average Nigerian kid struggling through school should look forward to on graduation. It is a blind voyage into the treacherous darkness of chances and uncertainty. To the politically minded elite, the Nigerian dream is the realization of a truly united nation that is home to all Nigerians irrespective of creed, region or tongue. To the common folk, the Nigerian dream is a place to call home, to pursue one’s quest for 3 meals and a future that is better than the present. The Nigerian dream is never an entitlement to material contentment.

The Nigerian dream in terms of social and economic life used to be the pursuit of happiness and fulfillment through education, a career path and an ‘arrival’ at a destination where every child that goes to school and succeeds ends up better than his/her parents in terms of material and socio economic accomplishments. The sun total of the aspiration of every struggling Nigerian is to bring up their children through education so that they can join the elite who possess cars, decent living accommodation, a career etc. In sum, up to the time of the civil war and soon after, it could be said that the Nigerian dream remained a certain upward mobility in which future generations were expected to far better than those before them in material socio economic terms.

The clearest manifestation of the thriving of the Nigerian dream was perhaps the rise of a Nigerian middle class. All over the country in the span between 1972 and 2007, there arose in the urban areas a demographic mass of Nigerians who could afford cars, apartments, weekend shopping, occasional holidays, bank accounts, investment in stocks and indulgence in the trappings of middle class existence. The middle class was an enrollment into a productive role in national development.

Earlier in our history, investment in higher education was the best guarantee of enrollment into the Nigerian middle class. People pursued education as a means of guaranteeing their children a slot in the emergent middle class. Of course there were other not so legitimate routes to this dream. Short cuts emerged: fraud, corruption, robbery, ritual and cybercrimes. They could earn financial and material reward but not a place among the middle class.

The success of the economic policies of successive administrations could mostly be measured by whether the youth were moving upwards or were static or were regressing socio economically. Times changed and different periods redefined upward mobility and the good life.

Easily the most noticeable upward mobility in terms of an increase in the size of the middle class was under the Obasanjo elected government between 1999 and 2007. The banking sector ballooned, access to consumer credit grew phenomenally, employment in new growth sectors- telecom, banking and financial services, oil and gas, public works, the stock market etc. Most importantly, the sudden and phenomenal growth in cell phone ownership and use unlocked hitherto hidden economic powers in the hands of multitudes in both rural and urban Nigeria (and Africa). This coincided with the period when the international slogan about Africa changed from unrelieved doomsday predictions about “the dark continent” to an upbeat optimistic note about ‘Africa rising’ especially up to the 2010s.

In sharp contrast to the rev of upward mobility initiated under Mr. Obasanjo as elected president, the economic downturn under Buhari inaugurated a massive downward mobility that has only accelerated in the more recent months. National debt ballooned, inflation jumped, consumer credits dried up, retail and consumption shrank, unemployment grew as businesses struggled etc. From 2015 to 2023, we witnessed a phenomenal rise of downward mobility. The middle class shrank as living costs shot up. Inflation shot up. Retail and construction nose dived as the exchange rate of the Naira to major currencies worsened more than ever before.

In the fifteen months under Mr. Bola Tinubu as president, Nigeria’s downward mobility has entered a jet speed momentum. It is now an epidemic. On a daily basis, throngs of Nigerians are sliding out of the middle class. Multitudes are drifting into poverty. Even those that used to exist at the fringes are now at the peripheries of bare existence. In some states, schools cannot reopen for the new school year as a result of high fuel prices making busing of children to school impossible. Some former middle class parents have changed the schools of their children and wards to lower class schools because of higher school fees. Even the federal government has increased school fees in the Unity Schools from N30, 000 per term to N100, 000 a term. In Lagos state, boarding fees have escalated from N30, 000 a term to N100, 000 per term. No one has said how these higher fees will be paid by parents whose monthly wag is about N70, 000!

Nigerian youth who cannot stand the gravity of spreading downward mobility have opted to flee, swearing that this was not the homeland that they dreamt of growing up in. The more elderly are fleeing also in the hope of finding places where their old age medical costs can be covered by the welfare schemes of better climes. The only jobs they can find range from morgue attendants, care home attendants to grueling manual labor as factory hands. The favorite destinations of the japa crowd range from Canada to the United States, the United Kingdom, United Arab Emirate, South Africa and even some unlikely African destinations.

Some of the youth have set out with nowhere in particular as destination. Some have found themselves stranded in fatal crossings through the Sahara desert only hoping that their voyage would lead to southern Europe. Many have died of heat and exhaustion. Others have boarded boats on a journey of no return. Many have perished in the Mediterranean, leaving no trace, trail or message. For those who have stubbornly stayed at home, a different life has been defined by minus signs. Exclude one meal. Exclude another half. Exclude hospitals and make do with across- the- counter cheap drugs from Pakistani and India.

In the last one year, the rate at which Nigerians are being forced out of the middle class is unequalled in our history. Astronomical gasoline prices have chased many off the roads as car owners. Families that owned and operated two or more cars now make do with one. Inflation has reached 43% while unemployment figures among the young highly qualified has exceeded 4.5%. Food inflation has driven many Nigerians into an unplanned hunger republic.

In recent times, parents who manage to send their children to schools and universities are doing so in order to keep the children engaged and out of trouble. There is hardly any expectation that the children would end up better educated or socio economically better off. We are now in a precarious position in our socio economic evolution.

We used to lament that we the middle class of today are a ‘sandwich’ generation; we served and took care of our parents in old age. We ferried our children to privileged schools now only to have little time and resources for ourselves in retirement. Now, we are paying through our noses to educate children who are condemned to end up worse off than us and our fathers! Those we were expecting to take care of us in old age are themselves likely to remain dependent on us for the foreseeable future.

This is the crux of our present curse of raging downward mobility. Undoubtedly, our epidemic of downward mass migration has unmistakable political origins. It is inbuilt in a growing endemic culture of bad governance whose origins we know too well and whose duration remains unknown. Those who have descended from the middle class are not likely to return there any time soon. Those driven into poverty may be stuck there for the rest of their lives. The children now being thrust into poverty may be stuck there forever as more children are born into the poverty republic of the world. Everyone knows we are descending downhill but no one knows when the slide will end and whether an economic recovery is possible in our life time.

Yet, our only hope of recovery lies in the political realm. Democracy holds the key in the hope that the periodic changes of administrations will bring forth leadership that will redefine national progress and reverse our descent into oblivion. No one knows if Nigerian democracy will eve produce leaders of vision and courage that can reverse the curse of this generation.

When in one life time, we see the lives of the majority take a nose dive downwards, something uncanny has happened. Worse still, when in spite of our most strenuous efforts the life expectations of our children is condemned to end up worse than ours, we are in a bad place. No quantum of prayers and supplications is likely to rescue a nation mired in bad governance and misrule.

Dr. Amuta, a Nigerian journalist, intellectual and literary critic, was previously a senior lecturer in literature and communications at the universities of Ife and Port Harcourt.


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SPECIAL REPORTS

Running On Empty

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Chidi Amuta

A giant question mark seems to hang over the Nigerian political landscape. Everybody seems to be asking everyone else this single question: What is going on? Suddenly, all seems quiet and clueless from the choir of government. The affairs of state seem frozen into a humdrum of routine and miserable predictability. There are no new excitements. No new programs and policy initiatives. Behind the ritual of state affairs, the usual FEC meetings, the goings and comings of the presidential motorcades and the boring unintelligible pronouncements of ministers and other senior officials of state bearing fancy titles, you get a feeling that perhaps government is not at home. But this is only in the zone of governance and policy formulation and implementation. Yet the urgent concerns that fired the minds of the people at election time remain largely unaddressed.

For an administration that is not quite yet two years old, the present barrenness of ideas and programs is not only disturbing. It is tragic. Worse still, for an administration that has finally branded itself as engaged in a reform of the economy, the dearth of ideas can be worrisome.

Let us admit that a few big things have been showcased. There has been a grand fanfare about an Alaskan highway that will stretch from the beaches of Lagos to the pristine sands of Calabar. Hundreds of thousands of bags of rice and beans have been distributed among state governments for onward distribution to hungry people. A hurriedly assembled student loan scheme has been shoe-horned into place without any serious thought as to how the loans will be recovered.

The Tinubu government insists that it is on a reformist path. The essence and definition of this reform orientation is to unleash an avalanche of hardships on the people. A litany of taxes, price hikes, tariff hikes, levies and surcharges on practically everything that means anything to ordinary people has been imposed. Gasoline prices have since multiplied manifold. The deregulation of the Naira exchange rate has since thrashed the Naira exchange rate towards its present struggle to catch a breadth. Nearly every price of every service or good that means anything to anyone has skyrocketed to a level where most Nigerians have resigned themselves to fate. People have since learnt to live life by the day and take what each day brings as their lot, often turning their eyes only to bare essentials.

The lack of new ideas and initiatives in the area of governance and policy has been counter balanced by sporadic dress rehearsals in the area of political activity at the level of the legislature and the states. Of course political life allows no vacuum. In the absence of concerted effort and purposive   momentum, something happens. The political space has in recent weeks assumed a mix of comedy and potentially dangerous drama.

At the Senate, a female senator popularly called Natasha has seized centre stage. She has accused Mr. Akpabio, the Senate President of doing what weak men with access to big money and immense power often do in high places. Mrs. Natasha has accused Mr. Akpabio of sexually harassing her. Her evidence for now remains scanty and doubtful. The relevant Senate committees have used technicality and legislative bureaucracy to befuddle what is ordinarily a straightforward ethical transgression at the height of power in the Senate.

Even the simple procedural tidiness to bring forward her accusation properly before the relevant Senate committee has been flawed by a bit of carelessness on her part. Her sympathizers and those of Mr. Akpabio have since thronged the premises of the National Assembly, desperately angling for public attention.  No one is sure where this charade could lead. But the brickbat has led to Natasha’s hasty suspension for six months by the ethics committee of the Senate. The public is perplexed that a Senate that is known for tardiness in more serious matters of state legislation was in such a hurry to suspend Natasha in a matter of hours.

The uproar is not yet over in spite of the suspension order. If Madam Natasha does manage to advance a serious enough substantiated allegation against Mr. Akpabio, then the Senate President could find himself quite busy untangling his lofty apparels from a woman’s complicated underpants.

For now, there is no certainty as to what the Natasha situation is all about and where it could lead. Some say it is politics. Others insist it is a business deal to wring some cash off the vaults of the allegedly loaded Akpabio. A minority feel Akpabio is too fond of the sniff of highly polished and perfumed womenfolk that he can hardly resist their lure. Ready evidence is drawn from his untidy encounters with Ms. Joi Nunieh, former Managing Director of the NDDC.  The odium of that earlier scandal is still heavy in the air of the current drama.

For whatever it is worth, the Senate’s Natasha versus Akpabio absurd theatre is just one sign that the Tinubu presidency is running out of steam and ideas. A political space that is serious with urgent national issues such as we have in abundance would have no time to waste on matters of pants and bras in highly placed places. The Natasha distraction is just one big evidence that our political life as a nation is fast running on empty.

Elsewhere in the states, governors and power moguls are busy testing their nerves in advance of 2027. In Lagos, factions in the drama of political incumbency and succession tested each other’s nerves. House Speaker Mr. Obasa had taken a casual vacation abroad. On his way back to the country, he found that there was no royal welcome awaiting him at the premises of the Lagos State House of Assembly where he had been holding sway as a powerful Speaker and de facto political emperor. Before he could unpack his bags, his colleagues had impeached him in absentia and elected Mrs. Meranda as Speaker in his place.

He hardly understood what hit him. He began to feverishly work the phones to call the most important numbers in the politics of Lagos state. An atmosphere of instability and uncertainty enveloped the Alausa secretariat of the state government especially the precincts of the House of Assembly. Two hidden hands were pulling the strings of the Assembly leadership apparently in a dance without a name. The impression that the hands of the state governor were behind the ouster of Obasa was palpable. But then, he was ousted by a vote by 30 out 35 members of the house. He was clearly unpopular among his colleagues, accused of many sins including high handedness, arrogance, insensitivity to the needs of the other members. Obasa was rumored to be disrespectful of the youngish popular governor.

The counter narrative was that Obasa did not need to pay the governor much attention since he seemed to have the ears of a higher political deity in Abuja whose wish is the law in the affairs of Lagos. Uncertainty reigned in Lagos for weeks. Obasa sat home and kept threatening to reclaim his speakership toga at the appropriate time. An emboldened Obasa threatened to invade and overrun the Assembly premises in a bid to reclaim his throne.

The state police command initially took over the premises. Legislators stayed away. Workers who were doing the biddings of the new speaker were rounded up and taken away by the police. No one knows whose orders the State police commissioner was obeying or enforcing. A few days down the line, the state police commissioner lost his command and was sent off into anonymity by higher police authorities. The hidden hands replaced the police presence at the Assembly premises with goons of the DSS who made it obvious that they were not in Alausa to play silly games with local politicians.

A few days later, an emboldened Mr. Obasa returned to the Assembly premises in a triumphant march to stage a comeback to the office of Speaker while poor Mrs. Meranda was placated with the lowly innocuous office of Deputy Speaker.  There was no obvious change in the disposition of the majority of the Assembly members. The simmering crisis in Lagos seemed to have been ‘nicely’ resolved. But the political signals seemed quite loud and obvious.

Lagos politics is not likely to be the same in the rest of the present tenure of both the governor and his president boss and enabler. We have just seen a hooded dress rehearsal of what might happen to the ruling APC in the state come 2027.  Many say that the president showed his hands in the insistence on Obasa as Speaker for reasons that many are too frightened to name. Days after the resolution of the crisis, a heavy overhang of dejection was detectable on the faces of opposition legislators who did not like Obasa’s tenure and the manner in which he was reinstated or re-imposed. If this disquiet lingers and flows into the contest for power and supremacy in Lagos in 2027, then the governorship succession race in Lagos is likely to be slightly bumpier than before. It is likely to be more than a wrestle and more of a civil war. Even more frightening is the use or abuse to which the security agencies are likely to be put by political gladiators.

In nearby Osun State, a more gruesome drama of political existence played out.  The famed dancing governor of the state was not in any laughing, singing or dancing mood. He needed to take over the grassroots by staging an impromptu local government election process. A challenge was lurking in the dark opposition APC led by the former governor who happens to be a cousin of the President. Another former governor, Mr. Rauf Aregbesola, had similarly fallen out of favor with the former governor, now Osun’s man in Abuja. Proxy wars among the followers of these gladiators was expected and did take place nastily. It went bloody and claimed a few casualties in the Osun countryside. But the dancing governor and his gang swept the polls. This is merely a dress rehearsal of what lies ahead in the state come 2027. Osun promises to be a theatre of blood and nasty sweat for many reasons. They say it is the actual home state of the president who has never stepped forward to claim ancestry. Nor has he disowned the immediate past former who claims to be his cousin and seems still bitter about his sacking by the dancing governor and his train. For now, the dancing governor could resume his dance steps while rehearsing for the fire next time.

Rivers state is a somewhat different and more tragic instance of politics in the absence of development and governance. The state seems to have settled into the status of a place where there is hardly any governance or development since the last two years or so. Since Mr. Nyesom Wike reluctantly handed over the keys of the government house in Port Harcourt to Mr. Fubara and relocated to Abuja as Tinubu’s emperor of Abuja, the state has hardly known an unbroken week of peace, sanity let alone any semblance of governance and normalcy. Politics has taken center stage in the lives of the people. It is not the politics that promotes development, good governance or healthy partisanship. It is the political equivalent of warfare. Impeachments and threats thereof. Multiple court cases and foolish litigations. A state legislature that has been burnt down or demolished or both. Local warriors brandishing ancient amulets and invoking primordial myths and loyalties. Free brandishing of dangerous weapons in the centre of Port Harcourt while trade, commerce and public service take a back seat. Political contractors and habitual trouble makers have seized the political space and come to town in occasional menacing war dances and rehearsals of ancient battle dance.

Mr. Fubara, poor governor, has been kept busy by Mr. Wike and his cohorts who have been busy picking and choosing godfathers and elders and changing them like nasty underpants. In turn, otherwise respectable state elders have found themselves changing allegiances and alliances with the contending partisans depending on which faction sends them the fattest bundle of cash under the cover of night.

In all of it, the politics of bad manners has taken over Rivers state at the expense of normalcy, development and the normal business of governance. If indeed Mr. Fubara survives his first tenure without impeachment that would probably be his most spectacular achievement in office. When the story of Rivers state between 2023 and 2027 is written, it would simply be that there was a governor that occupied the office but was never allowed to govern the state for one day.

In the latest round of judicial somersaults on the politics of the state, the Supreme Court has just ruled that the state be denied the statutory federal revenue allocation. The reason is ostensibly that the embattled governor has used the judiciary to exclude the majority of state legislators from the legislative functions of the state. As a result, he has had an Assembly of 5 pass the state’s 2025 budget into law while the majority of law makers were legally excluded. The Supreme Court’s argument is that our democracy was never designed to be without a legislative oversight.

The 23 Local government chairpersons have similarly been declared null by the Supreme Court, necessitating fresh Local Government elections now scheduled for some time in August. As matters stand now, the political future of Rivers state is more uncertain than it has ever been.

Taken together, these political motions without movement have provided the Tinubu presidency with a growing camouflage of activity in a polity with an embarrassing degree of governance and policy inactivity. Worse of all is the near absence of intellectual stimulus and original thought on even the most mundane problems confronting the nation. Nothing kills a nation than addiction to boredom and humdrum.


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Israel’s Actions Strike at the Foundations of International Law.

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By Cyril RamaphosaAnwar IbrahimGustavo Petro, and Varsha Gandikota-Nellutla
What remains of the international order? For more than 500 days, Israel, enabled by powerful nations providing diplomatic cover, military hardware, and political support, has systematically violated international law in Gaza. This complicity has dealt a devastating blow to the integrity of the United Nations Charter and its foundational principles of human rights, sovereign equality, and the prohibition of genocide. A system that permits the killing of an estimated 61,000 people is not merely failing—it has failed.

The evidence, livestreamed to our phones and assessed by the world’s top courts, is unequivocal. From the International Court of Justice’s advisory opinion on Israel’s illegal occupation of Palestinian territories to the arrest warrants issued by the International Criminal Court (ICC) for Israel’s top leaders to the preliminary measures issued in the Genocide Convention case brought by South Africa, Israel’s actions constitute clear violations of international law.

Yet, despite these rulings, the violations persist, enabled by nations that brazenly challenge the world’s top courts—with sanctions on officials, employees, and agents of the ICC and open defiance of the court’s orders.

The recent proposal by U.S. President Donald Trump to “take over” Gaza—meaning annexation followed by ethnic cleansing of the Palestinian population, who Trump has suggested should be deported to Egypt and Jordan—strikes at the very foundations of international law, which the global community has a duty to defend. Such actions, if pursued, would constitute a grave violation of international law and the fundamental principles enshrined in the U.N. Charter.

The assault against the Palestinian people echoes dark chapters in our own countries’ histories—South Africa under apartheid, Colombia during counterinsurgency, and Malaysia under colonial rule. These struggles remind us that injustice anywhere is a threat to justice everywhere. We may hail from different continents, but we share the conviction that complacency is complicity in such crimes. The defense of the inalienable right of the Palestinian people to self-determination is a collective responsibility.

In September 2024, the U.N. General Assembly adopted a historic resolution outlining states’ legal obligations to ensure the end of Israel’s illegal occupation, with an overwhelming majority of 124 nations voting in favor, emphasizing the imperative of “ensuring accountability for all violations of international law in order to end impunity, ensure justice, deter future violations, protect civilians and promote peace.”

That is why, alongside Bolivia, Colombia, Honduras, and Namibia, we have launched the Hague Group, a coalition committed to taking decisive, coordinated action in pursuit of accountability for Israel’s crimes.

The Hague Group’s three inaugural commitments are driven by twin imperatives: the end of impunity and the defense of humanity.

Our governments will comply with the warrants issued by the ICC against Israeli Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant, emphasizing appropriate, fair, and independent investigations and prosecutions at the national or international level; we will prevent vessels carrying military supplies to Israel from using our ports; and we will prevent all arms transfers that risk enabling further violations of humanitarian law.

In an interconnected world, the mechanisms of injustice are found in the fabric of global supply chains. Advanced weaponry cannot be built without metals, components, technology, and logistics networks that span continents. By coordinating our policies, we aim to build a bulwark to defend international law.

The aim of these efforts is not to undermine multilateralism; it is to salvage it. Just as the international community once united to dismantle apartheid in South Africa—through similarly coordinated legal, economic, and diplomatic pressure—we must now unite to enforce international law and protect the inalienable right of the Palestinian people to self-determination. The alternative is surrender to a world where might alone determines which laws matter and which others can be violated at will.

The recent cessation of hostilities, exchange of hostages, and return of displaced Palestinian families are welcome steps toward a peaceful resolution of this unbearable catastrophe. However, the cease-fire has already proved fragile, and our collective responsibility to ensure a lasting peace is now burningly urgent.

The international system cannot endure if it is undermined by those who wield vetoes and sanctions to shield allies from scrutiny or use aid and trade as tools of coercion. The threat of punishment is intended to force countries to retreat to a language of pleas. We cannot remain passive and be forced to publish “calls” and “demands” while the principles of justice that underpin our international order are destroyed.

We believe in protagonism, not supplication. The choice is stark: Either we act together to enforce international law or we risk its collapse. We choose to act, not only for the people of Gaza but for the future of a world where justice prevails over impunity.

Let this moment mark the beginning of a renewed commitment to internationalism and the principles that bind us as a global community.

Cyril Ramaphosa is the president of South Africa.

Anwar Ibrahim is the prime minister of Malaysia.

Gustavo Petro is the president of Colombia.


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Babangida’s Long Exhale

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Chidi Amuta

Even after three decades of his untidy retreat to his Minna hometown, Babangida never forget the ‘public’ debts he owed to Nigerians. He owed Nigerian history an expose on his turbulent leadership. He owed the Nigerian populace an insight into his personal enigma and enduring charisma. He also owed us a personal perspective on the worrisome things that happened under his watch. Above all things, Babangida owed a personal recompense and reconciliation with Nigeria on the political headache of the June 12, 1983 elections.

Through the public outing of his long awaited memoir – A Journey in Service – Babangida has settled nearly all his outstanding liabilities to his fellow citizens. In addition to previously unknown details of ‘what happened’, he has finally come to a personal resolution of and reconciliation with the outcome of the contentious ‪June 12 election. Abiola won. His election was annulled by Abacha’s hidden hands of limitless power ambition.  Nigeria survived. Above all, he (IBB) has survived into ripening old age to look back and tell the story himself. Professional trouble makers and history manglers have been deprived of an opportunity to end the Babangida story in malignant tales.

Three decades is long enough time for a man to exhale after leading a sweltering marathon in Nigeria’s turbulent power waters. It is time enough for actors and spectators to have calmed down and taken a respite. Anger would have turned into resignation. Vengeful partisans would have handed the entire matter over to God in a nation where the divine has the final say in all matters political.

The man of power himself should have reflected on the roads he couldn’t travel and the paths that he and even the angels dreaded to try. Babangida led us through troubling times and a treacherous landscape of existential problems. The times were hard and the options daunting in every direction. Our treasury was nearly empty as almost all leaders had turned dealers and fled with our common treasure. Our economic dance had no name. Nor could we look money lenders in the face and say: ‘please help a prodigal nation.’

We resolved by public acclaim after nationwide debates to retreat inwards in search of homegrown solutions. Harrowing reform was the name of the only option left. IBB showed us a new path, a hard road never before traveled. A free market economy of citizens chained under martial rule! Capitalism without capital and without freedom, rebuilding an economy under a retreating state and a frightened citizenry,

Babangida has spent three decades and more as one of us. He has watched history roll along. He may have lived through his errors and watched others ride the waves of his triumphs. His ultimate nemesis, Buhari, has come and gone, renaming his major pitfall – June 12 – into a historical milestone of political advantage. The nation has learnt new names, new dance steps under new leaders. Wobbly as it is, Nigeria has survived as a democracy.

Despite the passage of time, however, something about Babangida has remained constant. His personal allure, the instant electricity of his name, the countless myths about the kind, gentle and smiling general at once capable of incredible compassion and unequaled humanity but readily credited with unthinkable atrocities. The Machiavellian Prince that left the throne but still elicits love but also compels chilling fear.

Above all, Babangida’s personal attraction and a certain public acknowledgment of his political genius has remained in tact. Politicians seeking national acknowledgment seek him. Those wanting to command access to power levers look for him. Those seeking recognition as political notables pay him homage. Those in want of the magic of political wisdom have made pilgrimage to his Minna home.

His Minna retirement home has remained something of a favorite destination for political pilgrims. Younger political gladiators in search of relevance, older political animals seeking to test their own relevance, regional leaders seeking a national acclaim and audience have gone to seek his blessing. He has remained something of a political oracle and universal counselor.

IBB’S tenure and time with us have remained alive for these years. People did not give up hoping for the story of those days from the man himself. The reasons behind the persistence of demands for a Babangida memoir are many.

The questions that have lingered are mostly about matters unusual that happened in the Babangida days: abnormal ways of dying; difficult ways of surviving and living; coups and runouts of coups and counter coups; impossible rules of governance. And yet, the man at the center of it all was constant, smiling, infinitely humane but stern as the professional warrior he was trained to be.

Rulership under him etched new rules and explored unfamiliar paths. It became a dance, a drama of hard choices: a man in full military gear that insisted strangely on being called ‘president’ without resigning his military commission; the msn who in the storm of the Cold War insisted that Nigeria should go:  ‘a little to the right and a little to the left’, a man who enabled elected governors to rule under a martial president; a military ruler who allowed an elected legislature to thrive under ultimate garrison decrees. A master of multiple speak and the wisdom of Delphic ancestry: ‘we do not know those who will succeed us but we know those who will NOT succeed us’!

The public outing of Babangida’s memoirs – A Journey in Service– is deserving of the national splash we have seen. Everything about IBB is news, sensation and headline. This is for good reason. In the growing pantheon of our former leaders, Babangida elicits the greatest anxiety and much deserved excitement. No memoir of a former leader has been and is likely to be so long awaited.

Why the anxious wait? The man’s actions in power deserve no less. He was an original author of the impossible. An army general who seized power, suspended the constitution but insists on being called President and genuinely in love with presidential democracy. A practicing Moslem who insisted that the ideal Nigerian family size should be a couple with four children. A dictator who ruled by decrees but committed himself to a rigorous democratic reform process. To rule by decree and allow elected local governments, state governors and an elected National Assembly.

The Babangida memoir is therefore a comprehensive answer to many lingering national questions but rendered as a string of varied personal stories of an individual life turned into national history. There are multiple stories in this master tale. The primary personal narrative is about his early life. It is story of a young lad who was orphaned at 14 and for whom School was a surrogate home. It is the story of proceeding to high school in Bida where he became classmates with people with whom his later life and career became intertwined. Gado Nasko, Sani Bello, Sani Sami, Mamman Vatsa, Mohammed Magoro, Garba Duba and others. It is the story of a boy who was good in sports and also had obvious natural leadership qualities. He was greeted by the envy of some peers and the obedience of many mates. These lives became more intertwined as most of these young boys later opted for careers in the military. They were inspired by among others young Capt Yakubu Gowon. They went ahead to head different areas of Nigeria’s military establishment.

The other story is that of his career path in the military, his involvement in the series of military coups that altered the history and course of the nation. His instinct for coups was so ingrained that many observers have said that his ultimate exit from power in 1983 was perhaps a self-inflicted coup.

The major tragic chapter of the IBB story is his combat experience in the civil war. His battlefield injury in Uzuakoli and subsequent recovery ended in a decision to get married. Easily the most touching aspect of his war story is the breach with colleagues who fought on the Biafran side.

There are sub stories in this narrative that raise the temperature of the story to near tragic catastrophic dimensions. His bare handed encounter to disarm Col. Dimka after the assassination of Murtala Mohammed. There was also his narrow escape and survival following the Orkar coup. These aspects of the IBB story come close to fictional suspense crime stories.

The major story of public interest is Babangida and the drama of power incumbency. In this crucial part, the many unanswered questions come into view. he touching accounts of the death of Dele Giwa, the trial and execution of Mamman Vatsa, the dreadful night of the  Orkar coup and the unfortunate crash of the military C-130 aircraft all come together as instances of the bad things that could happen in a season of power.

Babangida renders his account with the consummate ease of a master story teller. The difficult accounts of state action and the unattractive business of policy are made to be readable. He animates the landscape of the story with anecdotes and recollections of the human angle of difficult national decisions. In this memoir, there is hardly any name calling, hardly any contentious arguments. The audience is drawn into serious national issues by the allure of a very human story.

In the end, A Journey in Service becomes a shared experience between a national audience and the author as a heroic figure in a national experience of epic proportions.


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