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EDITORIAL

The Gaza Betrayal: A New Chapter of Colonialism and the Palestinian Struggle for Liberation

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The recent announcement by U.S. President Donald Trump at a press conference with Israeli Prime Minister Benjamin Netanyahu, at the White House on 4th February 2025, that the United States could “take over” the Gaza Strip and support Israel in discussions on the annexation of the West Bank marks a dangerous and unprecedented escalation in the Palestinian struggle. The audacity of such a proposal—framed as a strategic solution—betrays the long-standing historical pattern of dispossession, occupation, and oppression that has defined Palestine’s modern history. This is not merely a geopolitical maneuver; it is a continuation of a colonial project that seeks to erase Palestinian identity and sovereignty.

A History of Betrayals and Resistance

This is not the first time Palestine has faced the threat of erasure. The region has been a battleground of imperial interests for centuries, from the Crusader occupation (1099–1187) to the British Mandate (1917–1948) and the creation of Israel in 1948. Yet, history has also shown that oppression breeds resistance. Salahuddin al-Ayubi (Saladin) liberated Jerusalem from the Crusaders in 1187, proving that no occupation is permanent when met with determined resistance. Today, the Palestinian people—though battered by decades of occupation, displacement, and war—continue to embody this unyielding spirit of defiance.

The Saudi and Gulf Position: A Delicate Balancing Act

The response from key Arab and Muslim-majority nations, particularly Saudi Arabia and the Gulf states, has been telling. Saudi Arabia has officially rejected Trump’s proposal, reiterating its commitment to a two-state solution. However, Riyadh’s increasing engagement with Israel in economic and security matters has raised concerns about whether its public stance aligns with its strategic actions. The United Arab Emirates and Bahrain, both of whom normalized relations with Israel under the Abraham Accords, have yet to forcefully challenge these latest developments. Their silence or diplomatic caution exposes the broader dilemma of regional politics: balancing Western alliances with the moral and religious obligation to defend Palestinian rights.

Would This Solve the Palestinian Question?

The notion that a U.S. occupation of Gaza and an Israeli annexation of the West Bank could lead to peace is deeply flawed. The root cause of instability is the denial of Palestinian self-determination, not the lack of American or Israeli control. Decades of occupation, forced displacements, and the systematic erasure of Palestinian identity have only fueled resentment and resistance. The American-Israeli plan does not aim to solve the Palestinian issue—it seeks to eliminate it entirely through forced expulsion and demographic engineering.

Our Perspective

We boldly state that the continued occupation and economic strangulation of Palestine highlight the need for self-reliance and economic resistance. The financial blockade imposed on Gaza has deliberately crippled its economic potential, making it dependent on foreign aid rather than self-sufficiency. Islamic economists argue that developing an independent Palestinian economy—free from Israeli control—is essential for long-term resilience. The establishment of trade networks between Palestine and friendly Muslim nations, the creation of alternative financial institutions that bypass Western economic dominance, and the implementation of Islamic financial instruments like waqf (endowments) and sukuk (Islamic bonds) could serve as viable means to sustain Palestinian economic sovereignty.

A Call to Action: Practical Steps for Liberation

Given this grave injustice, what should be the response of the Muslim world, particularly those committed to justice and the liberation of Palestine? Words alone will not suffice. The time for practical, coordinated action is now.

  1. Economic Sanctions and Boycotts: The Muslim world must strengthen the BDS (Boycott, Divestment, and Sanctions) movement to apply economic pressure on Israel and its allies. The refusal to engage in trade with businesses that support Israeli expansionism is an ethical duty.
  2. A Unified Arab and Muslim Stance: The Organization of Islamic Cooperation (OIC) must move beyond symbolic condemnations and demand the immediate recognition of a sovereign Palestinian state. It should also push for an international military and diplomatic strategy to defend Palestinian territories.
  3. Reviving Pan-Islamic Solidarity: The Muslim world has the wealth, influence, and military capacity to assert itself in global politics. If Salahuddin al-Ayubi could unite fractured Muslim states to reclaim Jerusalem, then today’s leaders must rise to the occasion and form a cohesive strategy to liberate Palestine.
  4. Supporting Palestinian Resistance: The Palestinian people must not be left to fight alone. International Muslim organizations should increase their financial, logistical, and political support for resistance movements striving for liberation.
  5. Rejecting Western Hegemony: The Muslim world must reassess its reliance on Western powers that have continually supported Israel’s expansionist policies. Instead, it should seek alliances with emerging global powers that respect the sovereignty and rights of oppressed peoples.
  6. International Legal Action: The Israeli occupation violates international law. The International Criminal Court (ICC) and the UN must be utilized to prosecute war crimes committed against Palestinians. Legal action against Israeli officials, similar to what was done to Serbian war criminals, must be pursued.
  7. Reviving the Spirit of Salahuddin Al-Ayyubi: History shows that Palestine was not liberated through negotiations alone. Diplomatic efforts must be coupled with strength. Muslim nations must modernize and strengthen their defense capabilities. A powerful Muslim world is necessary to counterbalance Israel’s military supremacy.

A Defining Moment for the Muslim World

The Trump-Netanyahu proposal is not just an attack on Palestinians—it is an affront to all Muslims and a challenge to global justice. The Muslim world must rise to the occasion, not with empty words but with decisive action. The world has seen countless peace talks, ceasefires, and negotiations, but none have changed the reality of Israeli occupation. The time for passive diplomacy is over. It is time for the Muslim world to act decisively.

The lessons of history remind us that oppression can only last as long as resistance is weak. Palestine has resisted for decades; now, it is the duty of the entire Muslim Ummah to stand in solidarity and ensure that this latest attempt at colonialism is met with unwavering opposition. Another lesson from history is clear: no occupier lasts forever. Whether it takes years or decades, Palestine will be free. The question is not if, but when. And for that day to come sooner rather than later, the Muslim world must rise to the challenge—economically, politically, and militarily. The road to liberation will not be easy, but history has shown that justice always prevails.

The time to act is now. History will judge whether the Muslim world stood by as another betrayal unfolded—or if it reclaimed its rightful role as the defender of justice, sovereignty, and liberation.

Palestine should never be allowed to be erased!


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EDITORIAL

The Last Ten Days of Ramadan: Seeking the Night of Power and Economic Renewal

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Ramadan, the holiest month in the Islamic calendar, is a time of immense spiritual renewal, self-discipline, and devotion. However, its final ten days hold a special status, carrying unmatched rewards and blessings. This sacred period serves as an opportunity for believers to intensify their worship, seek forgiveness, and strive for closeness to Allah. Among these ten nights, one stands above all—the Night of Power, Laylatul Qadr.

The Significance of the Last Ten Days

The last ten days of Ramadan are marked by increased acts of worship, including prolonged prayers (Tahajjud), supplications, and recitation of the Qur’an. Many Muslims engage in i’tikaf, a spiritual retreat in the mosque, dedicating themselves exclusively to prayer and reflection. These final nights are seen as a chance for redemption, a time to seek Allah’s mercy and to atone for past sins.

Prophet Muhammad (peace be upon him) exemplified the essence of these days, increasing his devotion through deeper prayer, supplication, and acts of kindness. Aisha (may Allah be pleased with her) reported that when the last ten nights of Ramadan arrived, the Prophet would tighten his belt (a metaphor for striving harder), stay up throughout the night in worship, and awaken his family to partake in these blessed moments.

Laylatul Qadr: The Night That Transcends Time and Wealth

Laylatul Qadr, the Night of Power, is described in the Qur’an as “better than a thousand months” (Surah Al-Qadr, 97:3). It is the night on which the first verses of the Qur’an were revealed to Prophet Muhammad (peace be upon him) through Angel Jibreel (Gabriel). The rewards for worship on this night are multiplied exponentially, making it an unparalleled opportunity for spiritual and economic elevation.

Although the exact date remains unknown, it is widely believed to fall on one of the odd-numbered nights in the last ten days, particularly the 21st, 23rd, 25th, 27th, or 29th night of Ramadan. This divine ambiguity encourages believers to seek it diligently throughout the final days, ensuring continued devotion rather than a singular effort.

The Prophet (peace be upon him) advised Muslims to seek Laylatul Qadr and recite the following supplication:

“Allahumma innaka ‘afuwwun, tuhibbul ‘afwa, fa’fu ‘anni.”

(O Allah, You are Most Forgiving, and You love to forgive, so forgive me.)

Economic Lessons from the Last Ten Days

Beyond spiritual benefits, Ramadan and its last ten days offer profound economic wisdom. The principles of sacrifice, self-restraint, and wealth distribution during this period mirror the fundamental tenets of Islamic economic thought:

  1. Redistributive Justice through Charity – The emphasis on zakat (obligatory almsgiving) and sadaqah (voluntary charity) fosters equitable wealth distribution, reducing economic disparity and promoting social welfare.
  2. Ethical Consumption and Resource Management – Fasting teaches moderation and responsible consumption, encouraging a more sustainable economic model that curtails waste and excessive materialism.
  3. Investment in Human and Social Capital – Acts of charity and community engagement enhance social cohesion and economic stability, reinforcing a cooperative economic framework where wealth is not hoarded but circulated for the benefit of all.
  4. The Economics of Barakah (Divine Blessing) – Economic success in Islam is not measured solely by material gain but by the barakah in one’s wealth and endeavors. The heightened devotion of these ten days is an investment in both spiritual and economic prosperity.

Maximizing the Last Ten Days

To make the most of these precious nights, Muslims are encouraged to:

  1. Engage in Continuous Prayer – Prolonged night prayers (Tahajjud) and deep supplications open the doors of mercy and forgiveness.
  2. Recite and Reflect on the Qur’an – The Qur’an was revealed during this blessed month, making its recitation and contemplation even more meaningful.
  3. Seek Forgiveness and Make Dua – The final days are a golden opportunity to ask Allah for guidance, mercy, and forgiveness for past and future.
  4. Perform Acts of Charity – Giving to the less fortunate amplifies blessings and strengthens one’s connection with Allah while contributing to economic justice.
  5. Maintain Sincerity – Actions should be carried out with pure intentions, seeking only Allah’s pleasure.

Conclusion

The last ten days of Ramadan serve as a spiritual climax, a time when the doors of mercy and forgiveness are flung wide open. It is a period of reflection, renewal, and deep supplication, culminating in the search for Laylatul Qadr. Additionally, the economic wisdom embedded in this sacred time teaches valuable lessons about ethical wealth management, social responsibility, and the long-term sustainability of resources.

As Muslims around the world immerse themselves in worship, may they find peace, enlightenment, and the boundless rewards of this sacred month. May this period inspire not only spiritual elevation but also a renewed commitment to economic justice and ethical financial conduct.

May Allah grant us all the ability to maximize these final days and nights and allow us to witness the blessings of Laylatul Qadr. Ameen.


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EDITORIAL

Gaza Burns: The World Must Act Now

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Once again, the world bears witness to the horrors unfolding in Gaza—an unrelenting genocide that exposes the brutality of the Israeli war machine, fully backed, armed, and shielded by the United States and its Western allies. Within mere hours, over 400 Palestinians have been massacred—many while asleep, their homes reduced to rubble in a fresh campaign of carpet bombing. The so-called ceasefire, fragile and insincere, has been shattered with devastating precision, ensuring that Gaza remains a blood-soaked prison for its 2.3 million besieged inhabitants.

Entire families have been wiped out. Hospitals, already teetering on the brink of collapse due to years of blockade, are overwhelmed with the injured and the dead. The few remaining medical facilities struggle without electricity, medicine, or supplies, their doctors forced to choose who lives and who dies. And while the world watches in muted horror, Gaza burns once again.

But this crime does not stand in isolation. Across the occupied West Bank, in Lebanon, Syria, and Yemen, the US-Israeli axis escalates its destruction, trampling what remains of international law. The global order, once designed to prevent such atrocities, has instead become a tool of impunity for those who wield power with cruelty. UN resolutions, human rights conventions, and international treaties have all been reduced to meaningless words, discarded whenever they threaten to restrain the oppressor.

What we are witnessing is not just another escalation—it is the systematic annihilation of an entire people, a continuation of the Nakba that began in 1948. The world’s conscience is being tested, and history will judge those who remain silent.

To those who claim to uphold justice, democracy, and human rights: where is your voice now? To the leaders of the Muslim world, bound by faith and duty to defend the oppressed: how much longer will you look away? And to every individual who values human dignity: now is the time to act, to raise your voice, to demand justice, and to refuse to be complicit in this unfolding genocide.

Gaza does not burn alone—it burns as a testament to the failure of our humanity. If the world does not act now, history will remember this moment as one where civilization itself stood at the precipice of moral collapse and chose silence over justice.

#GazaGenocide #EndTheOccupation #JusticeForPalestine


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EDITORIAL

Trump’s Vision for the United Nations: A Return to Peace or a Power Play?

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The Trump administration’s approach to the United Nations has been marked by both rhetoric and retreat. While officials insist that U.S. President Donald Trump envisions a return to the U.N.’s founding principles of maintaining international peace and security, the policy specifics remain elusive. What is clear, however, is that Washington’s actions reflect a shift toward a more transactional, power-driven use of the international body—one that favors big-power dealmaking at the expense of multilateralism.

The Trump administration has made no secret of its dissatisfaction with the U.N., systematically pulling the United States out of key multilateral commitments. It has withdrawn from the World Health Organization (WHO), defunded agencies that focus on human rights, and announced a full-scale review of U.S. multilateral obligations, including the U.N. Charter itself. Such moves indicate a broader strategy: Washington is seeking to reshape the U.N. into a mechanism that serves its immediate national interests rather than an institution that fosters global cooperation.

This strategy became even more apparent last week, on the third anniversary of Russia’s full-scale invasion of Ukraine. Traditionally, the U.N. General Assembly has been a stage for collective condemnation of aggressors and an affirmation of international norms. The Biden administration had previously supported resolutions that reaffirmed Ukraine’s sovereignty and territorial integrity. However, Trump’s approach suggests a departure from this collective stance, instead signaling that the U.N. could be a forum where great powers dictate the terms of engagement, sidelining smaller nations and their concerns.

Preserving Multilateralism and Justice

We believe that the integrity of the U.N. must not be sacrificed on the altar of unilateralism. The United Nations, for all its flaws, remains one of the last bastions of collective diplomacy, providing a platform for weaker nations to voice their concerns and influence global decisions. The Trump administration’s efforts to undermine multilateralism and restructure the U.N. into a tool of great-power politics threaten the very essence of global cooperation and peacebuilding.

The Islamic world, particularly nations that have suffered from unilateral interventions and geopolitical maneuvering, should be deeply concerned. If the U.N. is remolded into a vehicle for power politics, then smaller nations—many of them in the Global South—will find themselves increasingly marginalized. This trend is dangerous, not only for Muslim-majority countries but for all states that rely on international law and institutions to uphold their sovereignty and rights.

The Need for Reform—But Not at the Cost of Integrity

Yes, the United Nations requires reform. The Security Council’s structure, the inefficiency of certain U.N. agencies, and its inability to prevent major conflicts all point to the need for change. However, reform must be inclusive, transparent, and aimed at strengthening multilateralism—not at dismantling it.

The Trump administration’s vision appears to be one of selective engagement: withdrawing from commitments that uphold human rights and international development while using the U.N. as a battleground for power politics. This double standard weakens the moral and diplomatic credibility of the U.S. and threatens global stability. If Washington is truly committed to a U.N. centered on peace, then it must reaffirm its commitment to international cooperation rather than coercion.

A Call to Action

The Islamic Economist urges all nations, especially those in the developing world, to resist efforts that erode the U.N.’s impartiality. The world cannot afford a United Nations that serves only the powerful while neglecting its broader mission to uphold peace and security for all. Leaders of the Global South, including those from the Muslim world, must push for genuine reform that preserves the U.N.’s role as a fair arbiter of international law and diplomacy.

The Trump administration’s attempt to remake the U.N. must be critically examined. If the organization is to continue as a force for global peace, its leadership must not capitulate to unilateral interests. The Islamic Economist stands firmly against any efforts to dilute multilateralism, urging all stakeholders to protect the fundamental principles of justice, equity, and peace that the U.N. was founded upon.


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